Sarah Palin

Sarah Palin

The February 2009 Commentary has a very insightful article about Sarah Palin, and the significance of how people responded--negatively and positively--to her candidacy. One of the points that the article makes is that much of the really over the top negative reaction to her wasn't what she said, or what she had done as Alaska's governor:

Palin’s social conservatism had never been the core of her political identity in Alaska. She always expressed general support for traditionalist views in interviews and debates, and it was widely known that she had also chosen to proceed with her fifth pregnancy after discovering the child had Down syndrome—a discovery that in about nine of ten cases leads parents to opt for abortion. But Palin never went out of her way to raise abortion or other social or cultural issues, and in her first two years as governor had not sought to change state policies in these areas. She was a good-government reformer with social conservative leanings, not the other way around.

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But this was not how Palin was received on the national scene. Instead, her views on matters of cultural and social controversy very quickly became the chief focus of media attention, liberal criticism, and pundit analysis. Palin was assigned every view and position the Left considered unenlightened, and the response to her brought into the light all manner of implicit liberal assumptions about cultural conservatives. We were told that Palin was opposed to contraception, advocated teaching creationism in schools, and was inclined to ban books she disagreed with. She was described as a religious zealot, an anti-abortion extremist, a blind champion of abstinence-only sex education. She was said to have sought to make rape victims pay for their own medical exams, to have Alaska secede from the Union, and to get Pat Buchanan elected President. She was reported to believe that the Iraq war was mandated by God, that the end-times prophesied in the Book of Revelation were nearing and only Alaska would survive, and that global warming was purely a myth. None of this was true.
Her personal life came under withering assault as well. Palin’s capacity to function as a senior elected official while raising five children was repeatedly questioned by liberal pundits who would never dare to express such views about a female candidate whose opinions were more congenial to them. Her teenage daughter’s pregnancy was splattered all over the front pages (garnering three New York Times stories in a single day on September 2). Some bloggers even suggested her youngest child had not issued from her, but from her daughter instead, and that she had participated in a bizarre cover-up. I attended a gathering in Washington at which a prominent columnist wondered aloud how Palin could pursue her career when her religious beliefs denied women the right to work outside the home.
Palin became the embodiment of every dark fantasy the Left had ever held about the views of evangelical Christians and women who do not associate themselves with contemporary feminism, and all concern for clarity and truthfulness was left at the door.

The article points out that much of what drove this ferocious and utterly bizarre reaction wasn't what Palin actually said or stood for, but the intellectual elite's contempt for anyone that doesn't share their way of thinking and expressing themselves:

This form of intellectual elitism is actually fairly new in America, though it has been a dominant feature of European society since World War II. It is not as exclusive or as anti-democratic as cultural elitism is in other countries, because entry to the American intellectual elite is, in principle, open to all who pursue it. And pursuing it is not as difficult as it once was, at least for the middle class. Indeed, most of this elite’s prominent members hail from middle-class origins and not from traditional bastions of American privilege and wealth. They can speak of growing up in Scranton, even as they raise their noses at dirty coal and hunting season.
Nor is membership in the intellectual upper class determined by diplomas hanging on the wall. Palin could have gained entrance easily, despite the fact that she holds a mere degree in journalism from the University of Idaho. Although the intellectual elite is deeply shaped by our leading institutions of higher learning, belonging to it is more the result of shared assumptions and attitudes. It is more cultural than academic, more NPR than PhD. In Washington, many politicians who have not risen through the best of universities work hard for years to master the language and the suppositions of this upper tier, and to live carefully within the bounds prescribed by its view of the world.

Unfortunately, what makes Palin attractive to the masses is exactly what makes her unacceptable to the elites: her identification with ordinary people--and their identification with her. I fear that Republicans are always to have a big problem in this area. There are plenty of Republicans who can speak to the elites in their language--for example, who can discuss American exceptionalism and particularism without necessarily agreeing with elite sentiment on this issue--but those aren't necessarily Republicans who can get elected. (Boy, do I know.)